But the people-manipulating
interests of big business and industry and centralized big government, assisted
by big education and big media, have left non-experts in these areas easy to
convince. These interests have afforded
various applied social and behavioral scientists, educators, specialists in communications,
medicine, and management, and others claiming expertise in people-manipulation,
coordination, processing, and so forth, the chance to entrench themselves in
influential settings where they can encourage the “educated” classes to accept
what economist and syndicated columnist Thomas Sowell has referred to as their
“unconstrained vision” of man. According
to Sowell, who does not subscribe to this vision himself, “Given that
explicitly articulated knowledge is special and concentrated in the
unconstrained vision, the best conduct of social activities depends upon the
special knowledge of the few being used to guide the actions of the many.” Sowell goes on to note, “It is consistent for
the unconstrained vision to promote equalitarian ends by unequalitarian
means, given the great differences between those whom [John Stuart] Mill called
‘the wisest and best’ and those who have not yet reached that intellectual and
moral level.” And sociologist Peter Berger,
another scholarly critic of knowledge-elite pretensions, has called attention
to this elite’s vested interest in government intervention due to its heavy
reliance on public sector employment. According
to Berger, “Because government interventions have to be legitimated in terms of
social ills, the New Class has a vested interest in portraying American society
as a whole, and specific aspects of that society in negative terms.”
Through countless magazine and
journal articles, newspaper stories, columns, and editorials, TV commentaries,
documentaries, talk shows, situation comedies, and crime shows, and textbook treatments of the issue, America’s
knowledge-creating and -transmitting elites have, with relatively few
exceptions, made it abundantly clear that they agree with sociologist Morris Janowitz: “I see no
reason . . . why anyone in a democracy should own a weapon.” Democracy, from this elite point of view, is
something that “experts” know how to run better than do ordinary citizens, but
these “experts” apparently recognize that while the pen may be mightier than
the sword in the long run of history, the swordsman can make quick work of the
penman in the short run of individual existence. If not sold on reforms deemed necessary by the
all-knowing “experts,” an armed populace might be troublesome. Therefore, the people-control-through-gun-control
efforts of the knowledge elites not only converge with but transcend those of
the traditional business elites. The
business elites need only docile workers and consumers, while the knowledge
elites need docile citizens who can be manipulated through elite-formulated
state interventions...such as busing, affirmative action, quotas, and so forth,
often assisted by an activist judiciary...intended either to homogenize the
populace in order to abolish the conflict-generating differences within it, or
to eliminate the conflict-generating aspects of these differences.
The supreme power in America
cannot enforce unjust laws by the sword because the whole body
of the people are armed.” And
Elbridge Gerry: “What, sir, is the use
of militia? It is to prevent the
establishment of a standing army, the bane of liberty.” And Joseph Story, Associate Justice of the
United States from 1811 to 1845: “The
right of the citizens to keep and bear arms has justly been considered, as the
palladium of the liberties of the republic; since it offers a strong moral
check against usurpation and arbitrary power of the rulers; and will generally,
even if these are successful in the first instance; enable the people to resist
and triumph over them.” Even the late Hubert
H. Humphrey, the liberal Democrat senator and vice president, issued the
following statement in 1959: “The right
of citizens to bear arms is just one more guarantee against arbitrary
government, one more safe-guard against tyranny which now appears remote in America,
but which historically has proved to be always possible.” And this from Judge Ronald M. Gould of the
ultra-liberal US 9th Circuit Court of Appeals in his recent rebuff
of a fellow judge’s “December dicta remarks about the meaning of the Second
Amendment:” “[T]he Second Amendment was
designed by the Framers of our Constitution to safeguard our Nation not only in
times of good government, such as we have enjoyed for generations, but also in
the event, however unlikely, that our government or leaders would go bad. And it was designed to provide national
security not only when our country is strong but also if it were to become
weakened or otherwise subject to attack.”
Judge Gould’s recent comments
concerning the purpose of the Second Amendment are very timely, because the
liberal left, particularly since the Oklahoma City terrorist bombing and all
the attention it brought to the militia movement, has demagogued
against this “insurrectionist” interpretation of the amendment. How dare anyone suggest that American
citizens would ever have to take up arms against their own government! And the American talk-radio right,
particularly since the terrorism of 9-11, is so enamored of our military and
police forces that it apparently can’t conceive of them ever being used to
establish a tyranny. But as Gould
implies, the amendment’s purpose is to provide a means for the citizenry to
protect itself when things have gone very wrong. While our government is not now tyrannical,
is it really less likely to become so at some future date than it was in the
early days of the republic? And can
today’s large professional military be trusted with advanced firearms while
civilians can’t be trusted with them? What
reason would we have to answer “yes” to either of these questions? The liberal establishment has long viewed the
Constitution as an obstacle to its social engineering efforts, we now have
exactly the kind of large professional military