My wife handed me the plain, cream-colored postcard late that
evening in early December 1960. It was from the Christian Medical
Society. The card said there was an urgent need for American
doctors to staff the abandoned hospitals in Congo. The recent riots
in Congo, the disappearance of Prime Minister Lumumba, and the
collapse of the medical care system had brought on the crisis. The
card asked me to write to them if I could go and help, even for as
little as six months. My wife, Winkie, had been watching me as I
read, and when I looked up she asked, “Why would any American
doctor want to go to Congo and get into the middle of that mess?”
“I don’t know,” I shrugged, tossing the postcard onto the table.
I knew Congo was in desperate need of doctors and medical help,
but I also knew the country needed a stable government. I wandered
into the kitchen and ate leftovers from supper. I was tired and
wanted to go to bed. I had to be back at the hospital by 6:30 the
next morning.
I had a lot of other things on my mind, and I was tired all the
time. A surgical resident in a university medical center works long
hours with the constant pressure of new patients, surgical
operations, conferences, and never-ending stacks of charts with
discharge summaries to be dictated. I was a second-year resident in
surgery and hoped to work overseas someday, maybe as a missionary
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Prologue
doctor, but had never actually been out of the United States. I had
known a girl from India and had thought in terms of going there. I
had known a lot of blacks, and I had considered going to Africa
someday, maybe to Congo in a few years when my specialty training
was finished—if the Congo had settled down by that time.
Things in Congo did not settle down. The newspapers,
television, and radio continued to cover the chaos and conflict
there. They reported that in the wake of Lumumba’s murder, several
large tribes that had supported him were now in rebellion against
their own government. Tshombe, the governor of one of the
provinces that was rich in copper and diamonds, the source of most
of the foreign exchange for Congo, had also rebelled against the
Kinshasa government. The United Nations sent “peacekeepers” to
stop the foreign mercenary soldiers from supporting Tshombe, and
to try to hold Congo together as a nation. The newspapers and
magazines showed pictures of refugees, mostly skinny women with
malnourished babies on their backs and frightened children clinging
to their skirts as they fled their destroyed villages. Stories were
printed of marauding soldiers killing people and plundering villages
in the interior, and of primitive tribesmen arming themselves with
spears and magic potions to protect themselves from bullets. They
staged horrible ritual killings to terrify their enemies. There was a
vivid story of an American woman, a doctor, who was gang-raped at
her hospital mission station by a bunch of marauding men. Congo
had no trained Congolese physicians, and most of the foreign
doctors had already fled the country. Malaria, smallpox, and
starvation were the scourge of the villagers. The Congolese people
were both helpless and pathetic. I turned away in anguish and tried
to push those images out of my mind, but I couldn’t.
I sometimes dreamed about the epidemics of exotic diseases that
could have been cured with modern medicines had they been
available, and of sick mothers with scrawny babies too weak to
brush the flies out of their eyes. The reports and images haunted me
and I kept thinking about what I could do in one of those
abandoned hospitals. I knew I could help, but I was afraid.
One evening a few weeks after Christmas I opened a surgery text
to prepare for the next day’s operations, and stuck in the pages was
that postcard asking for doctors to come to Congo to help. It now
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When Bull Elephants Fight
seemed like an urgent call for me. When I told Winkie, she sat
silently a moment before replying, “At least your children would
have a chance to get acquainted with you if we went to Congo.”
I hadn’t really thought about my family going with me to
Congo. How could I possibly take them into such danger, even if I
had the money, and of course I didn’t. The postcard hadn’t
mentioned families. If I were to go to Congo, I would have to give
notice to the hospital and the chairman of the department of
surgery. If my family went with me, we would have to pack up
everything we owned and sell or rent our house. There would be
immunizations, even for our two little girls. And there would be
new languages to learn. How could we do all of this while I
continued to work eighty hours a week at the hospital?
Even as these thoughts crossed my mind, I realized the question
had subtly changed from Why would any American doctor want go to
Congo and get into that mess? to How could we go about doing it? It
was a significant change.
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