Witchling
by
Book Details
About the Book
Is the father of the child the father of the soul? Behrtith’s father wonders. There is no question that her mother is a Jhassa witch, of a clan in which red hair marks the Talents. Behrith’s aunts have Talents, too, and train her, until the day one of them enters her mind, for a harmless game, and Behrtith does not return from it. So begins Behrtith’s odyssey in magic. She learns in a hard school, all alone. Then the Thunder Giant wakes her, and she comes back to the world of people, a wary and untrusting child. She hides her true being from the bandits who sell her, and from the Gray Lady who buys her, and from the Celestials to whom she is dedicated, and who offer her the Way to the Gods. She grows up as two people, in a temple of oracles, deception and murder. One is Behrtith, her hidden self. The other is Baebelle, her outward self, a simpleton saved only by Behrtith weaving in her mind. The ghost Kiki befriends her, if a ghost who sends away the soul can be a friend. As a Virgin learning the oracular way, Behrtith learns to hide her mind in the minds of her teachers, moving from the lowly Acolytes, to the formidable Cenobites, to the deadly Celestials. Then she meets the Sibyl, the deadliest of them all, who is intent to make a demi-goddess of Baebelle, for her evil ends, and who bends the Celestial Concert to her will.
About the Author
I was born and live in the U.S. Midwest, am married and have four children. I am a scientist (chemistry and behavior), a university professor, and now, a politician. Formative to my novels, I am an eclectic reader (philosophy, science, religion, literature) and have also played Advanced Dungeons and Dragons for years. My fantasy novels assume dualism, treating body and soul as different forms of existence. Thus, they treat awareness (the soul) as part of an unreal universe parallel to the real, in a medieval setting I used in my AD&D games. The physical universe defines the real. Existences outside that physical system are unreal. Thus, awareness, and the meanings carried by languages, are unreal. Yet, they exist, for which a complete theory of existence must incorporate them. In unreal terms, my book is my awareness, reaching out to yours. Physically, you and I and the book are real. Yet, no physical analysis would reveal the meaning (the unreal) which my book transfers from me to you. The unreal of the book survives my death. But does my own unreal?