Five thousand years before the birth of Christ, the
ox was working for man. This loyal beast of burden has been a non-complaining
servant to man ever since – and maybe even before then. He, with the strong
muscles and weak brain, has helped his master with the weak muscles and strong
brain to do his work for him. He obviously cannot think for him, but he can
move his loads for him, he can help plough his fields and cultivate the land,
he can haul and can pull, he can climb mountains, he can swim across rivers. He
is calm; he is powerful; he will be your slave for an exchange of only grass
and sage and brush and water and a rare rest. The ox is large and clumsy,
weighs about one or two thousand pounds and is usually less than four feet
tall. For sheer strength there are few that can equal him. And for the ability
to stick to the job and not give up, the ox has no contenders that can compete
with him.
The ox is a draft animal – it can pull loaded carts
and plough fields and turn water wheels; it is also a pack animal – it can
carry a heavy load on its back. The male has been castrated and hence will
never sire a calf, which perhaps accounts for its sad expression. Castration
has caused it to be more docile and, like eunuchs, bigger and stronger. How did
the inhabitants of Sumeria and ancient Mesopotamia know that if a bull was
castrated it would produce an animal that would work for you and be obedient to
you? The ox works consistently and will not turn on you. A bull cannot be made
to work, and can be dangerous. A horse is more gentle, will not work as
continuously and needs more care. A mule can travel faster than an ox but is
not as powerful and is more obstinate. No wonder that the ox has stood the test
of time and has been man’s best labourer for at least seven thousand years. The
ox does not answer back and does not ask for bigger wages. He –actually he is
neuter – is predictable.
Until well into the second half of the nineteenth
century nothing could equal the ox as a worker. Not until the industrial revolution
did the ox meet its equal and superior. The invention of the steam engine, the
plough, machinery, and later in the twentieth century, the development of the
automobile engine, electricity and the aeroplane finally gave our millenia-old
friend a respite. Go to many third world countries – and even in many areas in
America to-day – and you will find our old friend still at work, toiling
through tropical heat-waves and sub-zero temperatures. Despite the fact that we
robbed him of his manhood he does not bear a grudge against us and still serves
us.
When the American West was being opened up and when
the South African Boers were trekking into the interior of Africa, who was in
the forefront of the exploration? None other than man’s best friend, the ox. I
do not wish to take the title away from the dog. The dog is man’s best friend
when he is at play. But for services rendered, for the value of the work done
the ox has no equal.
In South Africa, when the Afrikaaners trekked away
from the Cape Province they packed their wagons with all their belongings, all
the goods and materials that they had collected and used, their cooking
utensils, their clothes, their furniture. The wagons became their home, their
cartage trucks and their transportation. This was their environment for many
months [sometimes years] until they found a place that they could call home.
The ox-wagon led them along the plains and over mountains. They climbed the
mountains slowly at their own pace. The wagons creaked; they sometimes broke
down and had to be put together again; but they continued to move forward.
Thunder struck from the skies, lightning flashed from rock to rock, but the
journey could not be stopped. The caravan proceeded; a destination for the
night had to be reached. Nothing hurried them, nothing stood in their path. In
their own time, at their own pace they reached their goal. And when they
reached a resting place for the night the Boers placed all the wagons in a
circle forming a central courtyard. Within this area they felt safe. It was
like the old cities built with walls around them to hold out strangers and
invaders. And if there should be an attack by hostile tribes they would have
the comfort of knowing that they were not openly exposed. There was time for
the menfolk to get down on the ground, place their rifles between the spokes of
the wheels and fire at the enemy. This circular pattern of the ox-wagons was
known as a “laager”. In that manner the trekkers were able to advance day by
day and open up a hitherto “dark” continent. The ox-wagon was their means of
transport and their means of defence and their temporary home. This was a
traveling fortress. This was their castle.
A similar situation occurred as the West was opened
up in North America. When large sections of the population moved they also
traveled by ox-wagon. This was the case when the Mormons left New York and
Illinois and found a home in Utah. It is true that horse-drawn wagons were
often employed, especially for speed travel and for mail delivery. But for the
“donkey work” there was nothing like the ox-wagon, especially for the uneven
terrain so often encountered. And who, at the end of the day would cuddle up
with the ox, as we do with our dog or horse, and talk to him and embrace him
and thank him for a job well done? Nobody.
After the ox-wagon opened up the trail, others would
follow. The rest of the family and the neighbours and friends would come. They
would bring up more supplies and building materials and useful and
indispensable utensils and books. And then a town would be built.
Where would we have been to-day if there were no
ox-wagons? Would the South African interior or the American West have been
opened up so soon? Unlikely. But, of course, with more modern mechanisms that
developed in the twentieth century
they probably would have made up lost ground. Where the ox-wagon arrived
yesterday we have civilisation to-day. That which was forbidden territory in
the past has become many peoples’ friendly abode in the present. But it also
brought the settlers into contact with strange tribes of people that had never
been seen or known of before. The settlers wanted land to grow their crops and
to have as their own for farming and living, and having their children.
Conflicts with the indigenous population developed, some of which have not been
solved until this day.
Then in the 1880s came the rinderpest in South
Africa, an epidemic of an infectious disease amongst cattle. It decimated the
ox population of the country. Many were forced to use mules for transportation.
But the railways were now being built acro